revbrett wrote:
: I read the comment thread at Ms. Nicolosi's site and while I think some of her responses were a little too much shoot first, think later, I can find some agreement with her point about the comic book medium.
A point of clarification: The issue here is not the medium, but the genre.
The comic-book MEDIUM has included excellent, serious, award-winning works such as
Maus and
Watchmen, and a number of graphic novels have been turned into excellent films such as
American Splendor and
A History of Violence. I don't think
Road to Perdition is as good a movie as those, but it, too, was based on a graphic novel, and I am reminded that
The Godfather was based on a rather pulpy novel which, itself, might not be taken all that seriously any more these days if it weren't for the fact that Francis Ford Coppola had transformed it into a thoughtful and compelling film.
What Nicolosi is objecting to, I hope, is not the comic-book medium but the superhero GENRE. She objects to the idea that people would ever take stories about supernatural beings and cape-wearing vigilantes all that seriously. And, well, okay, given the pulpy origins of the genre -- and given how the comic-book industry went out of its way to make things safe for children in the '50s and '60s, when Nicolosi was a child and the government was rattling its sabres against the industry -- I can understand that.
But we're not living in the '60s any more, and haven't been for some time.
: We can analyze comic books, or the movies they engender, and we can analyze
Survivor or
Everybody Loves Raymond or whatever to see what it tells us about humanity and its issues. Or we can turn to time-tested and proven works of immensely higher quality, which might in turn inspire thought and reflection of similarly higher quality.
But how can a thing be "time-tested" unless we take the time to test it? And is it not by studying and analyzing things that we begin that process of testing?
Your reference to
Survivor is particularly interesting, for me, because I can remember having some very interesting conversations with people about the first season of that show ... even though I Never. Watched. A. Single. Episode.
The series was extremely high-profile at the time, so much so that EVERYONE was talking about the stars of the show on a first-name basis, and people were discussing whether the series was subverting or encouraging stereotypes about race, religion and sexuality, etc. So although I never watched the show -- and thus I had nothing to say about the quality of the show or anything like that -- I found myself getting swept up in discussions about these broader issues, simply because they were so fascinating. (I may not have watched the show, but I did read Ramona's diary in
Entertainment Weekly, and interviews with Dirk in various Christian media, and I read their bios on the show's website, and I found myself wondering why there was so much hype over the white guy's faith but not about the black girl's faith. That sort of thing.)
I think there is most definitely a place for being a PART of that discussion. I think it can be a good thing to recognize that a pop-culture artifact has "united" people, for at least a moment in time, and to use that connection to engage with those people on deeper issues.
And that's before we address the question of whether a film like
The Dark Knight, which openly INVITES consideration of those deeper issues, might have more lasting significance than a TV show where people basically just compete for a big cash prize.
: Batman may show what kind of price a man pays when he is committed to justice to the point of obsession, but so does Inspector Javert, and Victor Hugo outranks Bob Kane.
Well, so does Chris Nolan, I think.

To put this another way: Is there any reason we should take
Batman Begins and
The Dark Knight LESS seriously than Nolan's other films, i.e.
Following and
Memento and
Insomnia and
The Prestige? Does the fact that
BB and
TDK are superhero movies somehow make them LESS serious about morality and the human condition than those other films are? I don't think so. Or at any rate, I do not think the case has yet been made.
And what about the fact that many of us, including me, are familiar with Inspector Javert ONLY from the movies and musicals that have been made about him, rather than the book that was written by Hugo himself? Is it the medium, or the story, that is the issue here? (I hope it's not the medium, otherwise Nicolosi really shouldn't be teaching screenwriting, should she?)