I'm always mystified when a person quickly concludes, after one viewing of a film, that there is "no meaning" in a film. My bafflement is compounded by the fact that *this* reviewer gives evidence of having read reviews in which the reviewers excitedly discussed what it meant to them, what poetry they found in it, and how they admired the imagery and aesthetics. Did this person just not *read* the articles he mentioned? Or does he just flat-out reject what he read there because he didn't think of it first?
I'm not expecting many people to get a lot out of
Flight of the Red Balloon as I did. But then, not many people go out of their way to buy and read books of poetry either. Most people go to the movies looking for something along the lines of commercial fiction, not poetry. Poetry works very differently than commercial fiction. It uses images and language differently, for different reasons. And the audience must, therefore, learn to watch differently, expect different things, ask different questions.
This film, as has been mentioned before, was an experiment, heavy on improvisation. The fact that it was so loosely constructed makes the poetry and beauty within it that much more surprising and delightful for me. Frankly, I wasn't surprised to find that the film was beautiful and meaningful, as I have been similarly impressed with previous films by Hou. He turns his camera toward seemingly ordinary scenarios, but he is so attentive to silences and expressions that he captures moments and emotions and ideas that we could not experience any other way.
If a reader of commercial fiction were to suddenly show up at a poetry reading by, say, Jane Hirschfield or Scott Cairns or Adam Zagajewski, it wouldn't surprise me at all to see them walk away with a shrug and saying, "What's the point?" It takes a long time to learn how to read poetry, or how to interpret imagery. It's hard work for most Americans, who have grown up with the frantic attention-grabbing tactics of television, to learn how to enjoy something that exists not to "deliver a lesson" or "tell a story," or engage with frivolous sensationalism. Art like Hou's exists to kindle questions and delight with suggestions. It invites us to explore relationships, and it creates a space in which everyone can wander freely and have their own memorable encounters with mystery, beauty, and truth. Watching Hou's film is like buying a ticket to go walk in a garden on a sunny day. If your response to that experience is "What's the point? It's meaningless!", well... I can't help you.
Some sentences in this review, like this one for example, leave me confounded:
QUOTE
Any meaning or aesthetic qualities is left to the cinematography, since there is barely any dialogue.
I don't even know what that means.
Must dialogue be the only conveyor of meaning and beauty in a film? Film is, above all, a
visual art. If you take away the picture, you don't have a movie... you have radio. Of course cinematography is essential to the meaning of a film. What are the "aesthetic qualities" of a film without cinematography?
What would this fellow do in a museum, looking at paintings that broadcast no dialogue? Mercy, the meaning and aesthetic qualities would be left to the painter!
And then this:
QUOTE
Why have so many critics been entranced by this film? Perhaps because their expectations for meaning in life are so low, given their secularism (f they are such).
On the contrary.
Perhaps critics were entranced because they've become accustomed to heavily processed, derivative, sensationalistic imagery, and this film gave them an experience of authentic beauty.
I have
high expectations. I don't want pre-packaged, simplistic lessons. I don't need to be razzle-dazzled and entertained by sensationalistic, superficial elements. I want to learn to see the world around me and find meaning in the ordinary. Hou speaks to me in that way, powerfully, exhibiting a patience and powers of observation that are almost impossible to find among the American filmmakers whose work is now playing in theaters. I would argue that it is a particularly Christian endeavor to see the sacred in the ordinary, to find meaning in light and shadow rather than mere argument.
But we can see that there is a serious problem in the reviewer's capacity to interpret a film much earlier in the review when he says:
QUOTE
There is no discernible plot...
A single mother, working in a puppet theater, is overwhelmed by pressures and stresses and loneliness. She can hardly keep up with her daily errands and the demands on her time. Her husband (or boyfriend?) is gone, and so is her daughter, and her heart is breaking. And the tenants renting space downstairs are taking advantage of her. But she loves her son passionately. Her son is still caught up in the wonder of childhood, and he can still experience life the way his mother cannot... with wide eyes and big questions. A patient, peaceful, observant young filmmaker, Song, walks into their lives, and through her calming influence, brings a small measure of help to this predicament. And as she works on her own film, she adds layers of further inquiry into the tension between the burdens of adulthood pressures and the unbearable lightness of being.
Okay, I just scribbled that down from memory, several weeks after seeing the movie. That's more than enough "plot" for me.
Do the characters live happily ever after? Is the marriage restored to bliss? Does the mother resolve all problems with the aggravating downstairs tenants? No. This is not a formulaic entertainment or a fairy tale or wish-fulfillment storytelling. It's a "day in the life" that doesn't indulge our fantasies. Instead, it looks for flickers of incremental growth and hope in chaotic urban lives. It asks, must we surrender our childlike curiosity and delights in order to be adults? How do we maintain a sense of wonder as we grow up and take on sometimes-maddening responsibilities?
QUOTE
Near the end, a blind piano tuner appears and tunes a piano in the family's flat while other things are going on. Why, what for? I have no idea.
Perhaps a little more reflection, exploration, or discussion might help this viewer discover some possibilities regarding the piano tuner. That's one of my favorite elements of the film, a quiet suggestion that there is hope for this poor woman, so blinded by her own frenzied existence, might yet bring restore some balance and harmony to her life. The piano tuner is, arguably, the quietest and most attentive character in the film, and he is the one who restores an instrument to its proper state, who makes beauty possible. In the same way, the filmmaker and nanny, Song, is bringing some stability to this family, even as she walks with slow, meandering steps, meditative and full of compassion.
I feel bad that this viewer did not enjoy the film. But I really think it's inappropriate for him to extend his displeasure to discrediting and condemning those who took delight in it. I looked around at his blog, and he's fond of some of my favorite writers... in fact, some of those writers have had a lot to do with why I spend time seeking better art than what passes for entertainment in our culture. So I know he's capable of critical thinking. I just think he should seek out more discussion and experience when it comes to moviegoing, or at least refrain from categorizing and condemning those who find meaning where he does not.