Quoting ThePersistanceofWaffles, from the other thread:
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Well, if I thought the purpose of this documentary was to say "Here's an interesting story about these five particular people"- then I might agree with you. But I have the feeling they *are* trying to say that Exodus, et al, can help everyone. It seems to me, especially after reading the article Jeffrey linked to, that the implications of the film are "gays can change, heterosexuality is an option for everyone, gay is a choice"- and we should adjust our social, political, and religious views accordingly.
That does indeed seem to be what the
article suggests. Whether that's actually the message of the
film, or whether the article is just trying to spin the film to make its own points, I couldn't say until I had seen the film. I am suspicious of any article that quotes Ted Baehr.
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I also disagree that the best way to phrase the issue is "some can change, some can't"- that suggests a kind of parity that doesn't really exist.
I never said it was the best way, nor did I intend to imply parity. I had no numbers in front of me, so thanks for supplying the ones you did.
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In other words, "a small few can change their sexuality, the vast majority can not" is a more accurate way to put it.
Fair enough.
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And yet, so many of us within Christianity only hear "gays... changed."
I'm willing to bet most people reading this will have a more nuanced view of the subject.
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We continue to let bad science and purely anecdotal evidence (which is, I'll bet, all that is offered in this documentary) determine our entire outlook towards gay people.
I try not to have an entire outlook towards gay people, just as, indeed, I try not to have an entire outlook toward African-Americans, Muslims, Catholics, movie critics, or any class of people considered as a group. I have to go with what I know. So, speaking of anecdotal evidence, I have a good friend A at church who's a former lesbian. I also have a good friend B from college who is now a pastor of a gay church in Colorado. One camp wants me to think A is kidding herself and the other wants me to think B is deluded.
I want to think God's grace is sufficient for both of my friends.