Persona, on 24 March 2010 - 04:56 PM, said:
Persona, on 24 March 2010 - 05:06 PM, said:
Edited by Ryan H., 24 March 2010 - 05:19 PM.
Posted 24 March 2010 - 05:14 PM
Persona, on 24 March 2010 - 04:56 PM, said:
Persona, on 24 March 2010 - 05:06 PM, said:
Edited by Ryan H., 24 March 2010 - 05:19 PM.
Posted 24 March 2010 - 05:56 PM
Ryan H., on 24 March 2010 - 05:14 PM, said:
Edited by Persona, 24 March 2010 - 05:58 PM.
Posted 24 March 2010 - 07:19 PM
Persona, on 24 March 2010 - 05:56 PM, said:
Persona, on 24 March 2010 - 05:56 PM, said:
Persona, on 24 March 2010 - 05:56 PM, said:
Edited by Ryan H., 24 March 2010 - 07:22 PM.
Posted 24 March 2010 - 08:31 PM
Ryan H., on 24 March 2010 - 07:19 PM, said:
Ryan H., on 24 March 2010 - 07:19 PM, said:
Edited by Persona, 24 March 2010 - 08:35 PM.
Posted 15 December 2010 - 11:50 AM
Posted 15 December 2010 - 12:46 PM
Posted 11 May 2011 - 11:29 AM
Posted 21 September 2011 - 01:10 PM
Part 1 explores some of the ground-level weirdness of the film’s construction, offers a suggestion that the film may exist in its own unique tense, and examines two iterations of the (Chris) Marker Hypothesis. Part 2 is spooky, reading the film through a phantom appendage then laying down a sort of Vertigo tarot before moving onto slightly more solid ground with a new consideration of Hitchcock’s concept of the MacGuffin. Part 3 takes the zoom-in-track-out as an emblem, reconsiders the issue of point of view, then throws all the pieces back up in the air. (Parts 2 and 3 will be posted in the coming months.)
Edited by Ryan H., 21 September 2011 - 01:39 PM.
Posted 08 June 2012 - 12:23 AM
As happy endings go, it’s an ironic one (and I’m surprised that my own shadow of irony went unnoticed), with its tragic contrast—one of an utterly classical pedigree—between the points of view of man and of God.
For Hitchcock, the merest stuff of existence brings inevitable punishment. To exist is to be punished, and, therefore, in God’s just universe, to be guilty—as in the movie that Hitchcock made just prior to “Vertigo,” “The Wrong Man,” in which the protagonist, though innocent of the crime of which he’s wrongly accused, is nonetheless guilty of something. . . .
Posted 10 August 2012 - 07:43 AM
Edited by Ryan H., 10 August 2012 - 07:43 AM.
Posted 15 August 2012 - 05:11 PM
Posted 16 August 2012 - 11:39 AM
Ryan H., on 10 August 2012 - 07:43 AM, said:
Posted 16 August 2012 - 04:32 PM
Doug C, on 16 August 2012 - 11:39 AM, said:
Doug C, on 16 August 2012 - 11:39 AM, said:
Edited by Ryan H., 16 August 2012 - 04:32 PM.
Posted 16 August 2012 - 10:04 PM
"The entire second part of the film, on the other side of the mirror, is nothing but a mad, maniacal attempt to deny time, to recreate through trivial yet necessary signs (like the signs of a liturgy: clothes, make-up, hair) the woman whose loss he has never been able to accept. His own feelings of responsibility and guilt for this loss are mere Christian Band-Aids dressing a metaphysical wound of much greater depth. Were one to quote the Scriptures, Corinthians I (an epistle one of Bergman’s characters uses to define love) would apply: ‘Death, where is your victory?’"