Edited by Overstreet, 20 December 2010 - 06:51 PM.
Thomas Kinkade
#1
Posted 19 October 2004 - 02:47 PM
#2
Posted 19 October 2004 - 02:55 PM
| QUOTE |
| Generally I find that artists (the one's who have faith in Jesus) are not very comfortable using the phrase Christian art. Someone has said that "Christian" is a good noun but a poor adjective. What could we possibly mean when we speak of "Christian art"? We are inclined to think of art with Christian themes I suppose, art that is obviously Christian in its content. But does that get to the heart of the matter? |
A candidate for your "Christian writers need editors" blog feature, Jeffrey?
It's a bit ironic that an essay by a Christian writer in a Christian publication lamenting the assumption of mediocrity in Christian product is so indifferently written.
#3
Posted 19 October 2004 - 02:58 PM
#4
Posted 19 October 2004 - 03:04 PM
Dale
#5
Posted 19 October 2004 - 03:12 PM
Dale
#6
Posted 19 October 2004 - 04:00 PM
To play Kincade's advocate for a minute, though - no painter paints the totality of human existence. No artist can even hope to capture "life as it really is". Someone (I wish I could attribute the quote, I use it all the time) said that all art is primarily selection. At most, an artist strives to accurately portray a slice of life - a brief perspective on life. OR, perhaps more precisely, to innacurately portray a slice of life - to exaggerate or distort a slice of life so as to show it for what it really is under the skin.
While I agree with the author - Kincade's work strikes me as saccharine, too - I wonder sometimes if that's a fault of mine and not Kincade's. I went through America's art instruction meat grinder. I absorbed many of the art world's prejudices and cynicism. If Kincade is trying to portray the good, or the pure, and through it to induce longing, maybe it's the jaded, fallen part of me that's reacting against it. The part of me that rankles at the thought of goodness and purity. The part of me that is comfortable in sin, and uncomfortable around righteousness. Dr. David Wells defines "worldliness" as that system around us that makes evil seem normal and righteousness seem odd. Maybe my artistic tastes are too "worldly" to appreciate Kincade's work.
But then again, theologically it's impossible for Kincade's work to be unfallen, even if it might be redeemed. Perhaps what rankles is not goodness, but the facade of false righteousness. Since it cannot possibly BE purely good, perhaps it rings false when he tries to pass it off as purely good.
I don't know. I do know that I grow uncomfortable whenever we trendy folks cast scorn on brothers in Christ for being un-hip. That elitist sense of "I'm in the in crowd, I've got taste and style" often defines itself by excluding others, putting them down. We in the art community are perhaps most prone to this sin. I try always to root it out in myself, and to give everyone the benefit of the doubt. At the same time, I believe there is such a thing as objectively good art - there is a hierarchy of value in art that is not purely a matter of preference. So, I get hung on the horns of my own dilemma. My petard is a-hoisting. Who can rescue me from this body of death??
Edited by crimsonline, 19 October 2004 - 04:00 PM.
#7
Posted 19 October 2004 - 04:03 PM
| QUOTE |
| But then again, theologically it's impossible for Kincade's work to be unfallen, even if it might be redeemed. |
It's also worth considering that just because Kinkaide describes his own work a certain way, that doesn't necessarily make that description the most insightful or useful way of understanding it. As has often been noted here before, artists can be remarkably obtuse commentators on their own work.
#8
Posted 19 October 2004 - 04:07 PM
#9
Posted 19 October 2004 - 10:19 PM
It's a cross on a hilltop. I like it a great deal. It's weatherbeaten, jammed into the rocky crags and looking as though it were there since the beginning of time. I bought it for my wife, who likes golden hues and visions of warmth. I think it's the hope she sees there. I generally don't get excited when viewing cottages weighted down with snow spilling yellow light into a darkening landscape, but for her its an enchantment worth bringing a radiant smile to her face that complements the picture nicely. I, having a few degrees of snobbery within when it comes to art, found the hilltop cross a wonderful compromise, as it stood more rugged and majestic--and struck a chord within me, 'the Name lifted on high' springing to mind, so it made for a gift that not only prompted a gasp from her, but something I felt I didn't have to hide when the guys come by due to what might be perceived as eau de cheesy...
The other of his that I like is simply the face of Christ. It's not even in full detail, more of an impressionist portrait. I saw it one evening at Christmastime when I felt very heavy hearted and it brought me back to a sense of perspective and unlikely wonder--the man of sorrow, the Prince of peace, they all floated about in my mind as I regarded it in the shadows; it wasn't lit well, tucked away under some ambience in a corner of the store. I had to step in to see if it really was what I thought it was, because all I initially saw was a dark horizontal streak with a splash of red lower down on the page...I knew nothing of how much the artist made a year, or why, or how righteous he was or what a sellout he might be. I knew only that that painting surprised me, reached out and spoke to me, and had I money, I would own it and light it in exactly the same way--surreptitiously, drawing the viewer close to see if it were really what it looked like.

This isn't meant as admonishment to anyone here--it's just the way I see it. If his work is pathetic--so am I for finding it beautiful and his talents respectable. If he's been blessed with success, amen--the one who invested his talents saw a return, and the master rewarded him; the one who buried it did not. Kinkade is investing his, and it seems to me the Master finds his efforts to hold some small merit.
------------
Edited by Jason Bortz, 20 October 2004 - 09:21 AM.
#10
Posted 20 October 2004 - 12:10 AM
In fact, all I've ever seen and heard of are the homey, glow-y, cottage-type scenes, which he seems to mass-produce.
I withdraw my blanket-statement condemnation. I should know better.
But I'm still no fan of the mass-produced, touchy-feely stuff I've seen so much of.
#11
Posted 20 October 2004 - 08:58 AM
I got nervous Googling for the link above, because I was spelling Kinkade "Kincade," as in the thread title. I got lots of hits with that spelling, so I was crestfallen when my interview came up under "Kinkade." Did I spell his name incorrectly in my interview? I wondered. I was reassured when "Kinkade" pulled up numerous hits, too. I think my spelling is correct, FWIW.
#12
Posted 20 October 2004 - 09:53 AM
: I think my spelling is correct, FWIW.
Well, considering the first page it turns up is Kinkade's official website, yeah.
#13
Posted 20 October 2004 - 10:59 AM
| QUOTE (Peter T Chattaway @ Oct 20 2004, 09:52 AM) |
| Christian wrote: : I think my spelling is correct, FWIW. Well, considering the first page it turns up is Kinkade's official website, yeah. |
Just paranoid, after all the shots here at Christian sites in need of editing.
#14
Posted 05 March 2005 - 06:17 PM
#15
Posted 03 July 2005 - 11:38 PM
#16
Posted 04 July 2005 - 10:30 AM
For me, that is part of the problem with his work. There is nothing there to move the work from art to Art (to play a bit on having just read _Wicked_ and the difference between animals and Animals). His stuff is what it is and doesn't try to be anything else. The things you point out are mostly about technique and craft, but that alone isn't what makes something Art. His life may be a great work of art (and I applaud him for that), but his art, to my eyes, is lacking. The Mona Lisa is more than a good portrait. Paul Taylor's _Aureole_ is more than a pretty dance. There is nothing wrong with a work being beautiful, but that in itself doesn't make it Art.
Falling short of the lofty goal of Art, is not in itself a bad thing. There is still much debate about whether Pollock's work is art. And I come across many people who find little compelling about Bach's work outside of its music virtuosity. And as big a fan as I am of Steve Morse and Eric Johnson, they haven't said anything new since there first couple of albums. Sometimes artist forget that finding their voice (or groove, as you mention) is really only part of the battle. The next thing is to actually have something to say.
I was watching Wynton Marsalis and his Septet practice for a ballet for which they were providing the music and he got up and yelled right in the middle of a piece "Practice at home! I'm here to play. If you are going to solo, play something, otherwise sit it out." Now, Kinkade may have said something and I missed it, but he seems to have said the same thing about a couple of thousand times.
Now he may be a shrewd businessman and he has done many, many good things. And I am sure he is a wonderful person to know and has admirable goals and heros. But that doesn't mean his art is above reproach. But then, if we are examining his art we really should examine his art and not draw conclusions on the man.
But this is just my opinion and worth exactly what you paid for it.
Joe
Edited by jfutral, 04 July 2005 - 10:31 AM.
#17
Posted 05 July 2005 - 09:42 PM
#18
Posted 05 July 2005 - 09:58 PM
Yes and no. I think the best art balances communication with expression. Too much of the former and you have a telegram, or an ad circular. Might look like art, but it's not. Too much of the latter and you might as well let a chimp do the painting.
Horsefeathers and poppycock. How can you say art is communication and then say it's like cake? Cake does not communicate. Cake is consumed.
True of Rubens anyway. One of the most boring rooms in the Louvre (to me, at least) is filled with huge Rubens canvases commissioned by the Medicis. As for Warhol, his oeuvre is more or less an ironic comment on the marriage between art and commerce, and it's just gol-darned amazing that his work is so successful as a consumer product when every bit of it sneers at people who treat art as a consumer product.
I think, however, for most of the artists you listed, there was or is some tension between what they had to communicate and what the audience wanted. Rivera sneaking Lenin into his mural for the RCA building is a famous example of such tension, but every great artist experiences it. Nothing will kill the quality of an artist's work faster than getting to the place where he is producing exactly what "the audience" or "the public" wants to see. And that is exactly where Kinkade has planted his flag.
Edited by mrmando, 05 July 2005 - 10:32 PM.
#19
Posted 06 July 2005 - 12:34 AM
#20
Posted 06 July 2005 - 12:46 AM
Whereas, art provokes you to think, to explore, to feel, to realize, to consider, to change. If it don't, it ain't art. Or if it's meant to and you don't let it, then you are an eater of cake rather than a lover of art. And you know what Marie Antoinette said about that.
And, finally: Paragraphs are your friends. They help to make the difference between self-expression and communication, if you get my drift.
Edited by mrmando, 06 July 2005 - 01:00 AM.











